The spiritual malady is the result of my being out of order with my higher power who I choose to call God. I was the director in the drama of life and managing the world so I could  get what I thought I needed to feel ok. Fear and resentment dominated my thoughts and I made decisions based on self which caused me harm and harmed others. This study did not control for other possible contributors to PTSD symptoms, including type of trauma experienced and the total number of traumas experienced in the Time 1 to Time 2 interim, because there was insufficient variability to do so.

When you ask them to describe what they mean by that statement, they seem to have a firm grasp on the fact that we alcoholics suffer from “an allergy of the body and an obsession of the mind” — that once I put any alcohol in my system whatsoever it sets off a craving for more alcohol. This “fourth dimension”, which we find out in the 10th Step is the “world of the Spirit”, takes us beyond the physical, mental, and emotional dimensions of life — and eliminates the selfishness (ego) of the “spiritual malady.” The term “spiritual malady” does not mean that our “spirit” is sick. When you ask them to describe what they mean by that statement, they seem to have a firm grasp on the fact that we alcoholics suffer from “an allergy of the body and an obsession of the mind” — that once I put any alcohol in my system whatsoever it sets off a craving for more alcohol. Participants were categorized into trauma and non-trauma groups based on interim trauma exposure.

thoughts on “The Spiritual Malady”

It is important to note that spiritual practices and beliefs should never replace professional mental health treatment. Instead, they can complement and enhance the established therapeutic interventions, fostering a more comprehensive approach to mental wellness. Symptoms of spiritual maladies are accompanied by severe depression, anxiety, or other mental health conditions. It is important to note that while spirituality can enhance overall well-being and contribute to a sense of purpose, it is not a substitute for professional mental health treatment. In cases where mental health concerns are significant, seeking the guidance of a mental health professional is crucial. The alcoholic who evolves spiritually  receives inner wisdom –  an intuition and understanding – a noetic mindset that goes beyond the traditional five senses.

Maintaining a healthy lifestyle, including regular exercise, balanced nutrition, and adequate rest, can support overall well-being and foster a sense of spiritual harmony. By nurturing one’s spiritual well-being, individuals in recovery can gain the strength, resilience, and support necessary to overcome addiction and maintain long-term sobriety. Spirituality in addiction recovery involves exploring and reconnecting with one’s sense of self, purpose, and connection to something greater than oneself. It can involve practices such as meditation, prayer, mindfulness, or participation in support groups that emphasize spiritual growth and healing. That, we think, is the root of our troubles.” This “SELFISHNESS-self-centeredness” (or the “ego”, as some people refer to it) drives us to respond to life situations with the above “symptoms” as well as disorders and addictions other than alcoholism. For a long time I thought my life was unmanageable because of all the crazy insane things I did while drinking — like the car accidents, hurting people when I didn’t mean to, failed relationships, loss of jobs, family dysfunction, jails, asylums, etc.

What Is Spiritual Malady and How Do We Become Well?

Self-compassion consists of responding the same way toward ourselves when we have a difficult time, act out on our personality challenges, or experience something we don’t like about ourselves. Having compassion for ourselves means that we honor our humanness with self-acceptance when we bump up against our limitations and fall short of our ideals. When not treating the spiritual aspect of the disease those behaviors are the types of things that will start to make life unmanageable once again. If we do not get spiritually connected with meditation or prayer with a power greater than us it will bring us closer and closer to that drink or drug.

I can manage my spiritual malady or emotional dysfunction, I have the tools to do so. Either way, if he could perhaps of had the ability to say this is how exactly I am feeling he could have acted on this emotional information rather than reacted to it. This is how a mental health disorder manifests itself as distorted fear based thinking which appear, if acted upon, to make one’s situation a whole lot worse. These illustrate how the 12 step programme can help with an emotion dysregulation disorder. Spiritual maladies can significantly impact personal relationships, often leading to a breakdown in communication, understanding, and connection.

What is A Spiritual Malady?

The idea is to look for a spiritual solution to an addiction problem, as this type of issue affects more than someone physically. These traits defy written or verbal description, as they convey an innate understanding of the cosmos and are also transient, meaning the experiences do not last forever. Also, they are passive, in the sense that people do not have an influence over the phenomenon.

  • That, we think, is the root of our troubles.” This “SELFISHNESS-self-centeredness” (or the “ego”, as some people refer to it) drives us to respond to life situations with the above “symptoms” as well as disorders and addictions other than alcoholism.
  • The thoughts we have as alcoholics are often insidious in such a way that we can’t tell what is true or false.
  • This is why 12-step organizations believe it is not possible to conquer alcoholism using willpower alone.
  • However, studies have shown that spiritual struggle is common among college students (Astin et al., 2004; A. N. Bryant & Astin, 2008), indicating that studying spiritual struggle, even in samples that may not identify as highly religious, is feasible.
  • Trauma victims may feel let down or betrayed and experience a sense of mistrust (for a summary, see Brewin & Holmes, 2003) or anger (e.g., Andrews, Brewin, Rose, & Kirk, 2000), and some individuals may direct these beliefs and resulting feelings toward God.

Some predictive codes are inborn, instincts, but humans actually have very few instincts. We accumulate threat and trauma codes throughout a lifetime that bias the system towards threat and trigger threat physiology easily. When we are under threat, we create a bias towards negative, selfish, aggressive and prejudiced thoughts. When being chased by a tiger it is helpful to think “danger”, react quickly, judge without contemplation, defend and protect one’s self.

It is not a time for deep thought, nor bonding and sharing, or you’ll be sharing a meal with the tiger and not in a good way. Threat brings about adaptive physiology and behaviors that prevent sociality and spirituality, but serve us well in a defense. Chronic threat brings about maladaptive chronic physiology and behaviors that over time increase our illness and disease burden. We can experience emotional attacks, assaults, accidents, or abuse that affect our physiology similar to a physical threat or injury. Social threat and injury are other forms of spiritual threat and injury that are particularly toxic to humans.

The prospective design illuminates how spiritual struggle in response to a trauma, as compared to a non-traumatic stressful event, relates to the development and maintenance of PTSD symptoms. Specifically, struggle and its separate components are investigated as potential mediators of the relationship between trauma and PTSD. The analyses control for pre-event PTSD symptoms to allow for examination of change in PTSD symptoms in response to the index event. Most often, religious meaning systems provide a helpful vehicle for making sense of seemingly random, nonsensical, or tragic events, by seeing them as part of a larger, more benign plan (Frazier et al., 2004; Pargament, 1997). Indeed, religion can be involved in changing the appraised meaning of a stressful situation by (a) providing a means to make more benign reattributions, (b) helping the individual to see the positive aspects of the stressful situation, and (c) facilitating perceptions of stress-related growth (Park, 2005).